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13:33: ‘there we saw the Nephilim, the sons of Anak, which come of the Nephilim.’ How, it may be asked, could this be, if they were all destroyed in the Flood? The answer is contained in Gen. 6:4, where we read: ‘There were Nephilim in the earth in those days (i.e. in the days of Noah), and also AFTER THAT, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men (Hebrew gibbor, the heroes) which were of old, men of renown’ (lit. ‘men of the name,’ i.e. who got a name and were renowned for their ungodliness). ‘So that ‘after that,’ i.e. after the Flood, there was a second irruption of these fallen angels, evidently smaller in number and more limited in area, for they were for the most part confined to Canaan, and were in fact known as ‘the nations of Canaan.’ It was for the destruction of these that the sword of Israel was necessary, as the Flood had been before. ‘As to the date of this second irruption, it was evidently soon. My story was alot to take in for Jake as it was."I'm not an expert at this," he said after another pause, "but knowingyou, I'm inclined to take your story at more or less face value. Ithink something strange has occurred to you; I can see it. And whetheror not it's objectively real, it certainly is subjectively real toyou." I might say that too." But the thing is, Mike--I wonder if there's actually a differencethere. You remember when I told you about the experiences I once had?The premonition one, and the other one?" Of course." So, chances are that the dichotomy between real and unreal, as it isusually understood and applied, may be way too simplistic. I don'tremember who said it, but I always liked it." You could be onto something," I admitted."I think so too. Now, we have both experienced things our common sensecan't easily explain, except by assuming that we were temporarilyinsane, or something to that effect. But what if we weren't? Maybereality itself sometimes works in an.
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